The name given by the Spanish to the sedentary Native Americans who lived in stone or adobe communal houses in what is now the southwestern United States. The term pueblo is also used for the villages occupied by the Pueblo. Their prehistoric settlements, known as the Anasazi and Mogollon cultures, extended southward from S Utah and S Colorado into Arizona, New Mexico, and adjacent territory in Mexico. The transition from archaic hunters and gatherers to sedentary agricultural populations occurred around the first century a.d., when maize, squash, and beans were widely adopted; the trio of foods is still used by the Pueblos. Although agriculture provided the bulk of the diet for these early populations, hunting and gathering was an important source of additional foodstuffs. Pottery manufacture began about a.d. 400 and was used for cooking and water storage. Clothing was woven from cotton, grown in warmer areas, and yucca fiber. Early houses among the Anasazi and Mogollon were pit houses, which were replaced by adobe and stone surface dwellings throughout the region by the end of the first millennium A.D..
Villages were variable in size and architectural content, but most included circular, often subterranean structures known as kivas (apparently a derivation of the pit house) and storage pits for grains. Prior to the 14th and 15th cent., densely settled villages were more the exception than the rule. Large pueblos were found at Chaco Canyon, dating to the 11th and early 12th cent., and at Mesa Verde, where multistoried cliff houses were inhabited in the 13th and 14th cent. Changing climatic conditions forced the abandonment of much of the region by the early 14th cent., with populations migrating to their present-day locations in the Rio Grande valley and a few other isolated areas (e.g., the Hopi mesas).
The Pueblo speak languages of at least two different families. Languages of the Tanoan branch of the Aztec-Tanoan linguistic stock are spoken at 11 pueblos, including Taos, Isleta, Jemez, San Juan, San Ildefonso, and the Hopi pueblo of Hano. Languages of the Keresan branch of the Hokan-Siouan linguistic stock also are limited to Pueblo people-Western Keresan, spoken at Acoma and Laguna, and Eastern Keresan, at San Felipe, Santa Ana, Sia, Cochiti, and Santo Domingo. The Hopi language, which belongs to the Uto-Aztecan branch of the Aztec-Tanoan linguistic stock, is spoken at all Hopi pueblos except Hano. The Zuñi language may be connected with Tanoan, falling within the Aztec-Tanoan linguistic stock.
Among the modern Pueblo, men are the weavers and women make pottery and assist in house construction. The status of women among both the Western and the Eastern Pueblos is high, but there are differences related to the different social systems of each. The Western Pueblos, including the Hano, Zuñi, Acoma, Laguna, and, the best known, the Hopis, have exogamous clans with a matrilineal emphasis and matrilocal residence, and the houses and gardens are owned by women; the kachina cult emphasizes weather control, and the Pueblos who follow this cult are governed by a council of clan representatives. Among the Eastern Pueblos, there are bilateral extended families, patrilineal clans, and male-owned houses and land; warfare and hunting as well as healing and exorcism are more important than among the Western Pueblos.
The Spanish added new elements to the government in the form of civil officers, but the de facto government and ceremonial organization remained native. In recent years the Bureau of Indian Affairs introduced elected officials in Santa Clara, Laguna, Zuñi, and Isleta. The Hopi have an elected council on the tribal level. The Kachina and other secret societies dealing with war, agriculture, and healing still carry out their complicated rituals and dances: for some occassions, the public is invited. The reservation population in Arizona and New Mexico was just over 36,000 in 1980.
Contact with the Spanish Initial contact with European populations came in the 16th cent., when Spaniards entered the Rio Grande area. The seven Zuñi towns were reported by the Franciscan Marcos de Niza to be the fabulous Seven Cities of Cibola, leading to the first intensive contacts-a Spanish exploration party under Francisco V·squez de Coronado in 1540. Due to increasing pressure on the existing food supplies, the initially friendly Pueblos became hostile and then revolted; their resistance ended in a mass execution of Native Americans by Coronado. In 1598 Juan de Oñate began full-scale missionary work and moved the provincial headquarters of the Spanish colonial government to Santa Fe. By 1630, 60,000 Pueblo had been converted to Christianity, and 90 villages had chapels, according to Father de Benavides. Determined to put an end to the suffering caused by their Spanish oppressors, the Pueblos staged a successful revolt in 1680.
PopÈ, a medicine man, led a band of Pueblos which killed 380 settlers and 31 missionaries, and forced the remaining Spaniards to retreat to El Paso. However, the Pueblos lost 347 of their number in one attack on Santa Fe. Fearing Spanish reprisal, villages were abandoned for better fortified sites. In 1692 De Vargas, with the cooperation of some Pueblo leaders, reconquered the Pueblos in New Mexico. The Western Pueblos, however, including the Hopi, remained independent.
The Pueblo have the oldest settlements in New Mexico, dating back 700 years for the still occupied Hopi, Zuñi and Acoma pueblos. The Europeans who settled in the Southwest adopted the adobe structures and compact village plans of the Pueblos. The Pueblos, for their part, adopted many domestic animals and assorted crafts from the Old World, including blacksmithing and woodworking.
See E. P. Dozier, The Pueblo Indians of North America (1970); Robert Silverberg, The Pueblo Revolt (1970); J. U. Terrell, Pueblos, Gods, and Spaniards (1973); A. Ortiz, ed., Handbook of Indians of North America: Vol. 9, Southwest (1979); L. Cordell, Prehistory of the Southwest (1984).
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Native American History in Santa Fe